14Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.Or brothers and sisters 3So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4But the people of the city were divided; some sided with the Jews and some with the apostles. 5When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7and there they continued to preach the gospel.
8Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,Or be saved 10said in a loud voice, "Stand upright on your feet." And he sprang up and began walking. 11And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, "The gods have come down to us in the likeness of men!" 12Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15"Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.
16In past generations he allowed all the nations to walk in their own ways. 17Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness." 18Even with these words they scarcely restrained the people from offering sacrifice to them.
19But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.
24Then they passed through Pisidia and came to Pamphylia. 25And when they had spoken the word in Perga, they went down to Attalia, 26and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28And they remained no little time with the disciples.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
Apostle Paul was not just playing possum. He wasn't feigning death to fool the angry mob. The attackers undoubtedly had experience murdering people by stoning. So had Paul. He knew better than to attempt a ruse. And when he finally fell unconscious, he was dragged out of the city and dumped as the dead man they thought him to be. Paul the preacher, Paul the rogue rabbi, Paul the scholar had been dealt with once and for all. End of Paul—end of story!
The only thing is that it was emphatically not the end of the story. In fact, the very next day, Paul and his companions go back to Lystra, then to Derbe, and then keep on travelling, preaching the Gospel all the way. It's a story that propels the Good News of Jesus Christ from that remarkable day to this remarkable day. Jesus had promised His disciples that tribulations would be a part of following Him. They should expect no better treatment than He had received, and He promises us the same thing. When the Gospel is preached, it will divide the crowd. Some will hear, have their hearts made alive, and join the throng of saints who worship The Lord. Others will rebel and attack and fight.
But the witness of scripture and the weight of history teach us at least three things about those certain attacks. First, the Gospel will not be defeated. Jesus said so plainly. And it is the final, eternal victory of our Lord's resurrection that guarantees that truth. Jesus really did die. And that wasn't the end of the story. Also, tribulation actually serves to strengthen the Church and sharpen its message. Like galvanizing steel in a furnace, persecution prepares believers for the tasks to which we've all been called. Becoming strong in any sphere of our lives takes work, is often painful, and usually happens slowly. So it is with our growth in Christ. At the last supper, Jesus promised that He had overcome the world, telling the disciples to, "be of good cheer." Within 24 hours He was crucified.
Lastly, the very real, very frequent fact of persecution serves to spread the Gospel to every tribe and every tongue, until the end of the age. And sometimes the tribulation isn't even about being a believer. Persecuted people live all around us here in North Texas. They've come for all kinds of reasons. Maybe they've simply escaped the reality of starvation back home. And by God's grace, they hear of the mercy of God and the good news of Jesus.
So what does all this mean? For most of us, at least for now, being murdered as a Christ follower isn't too likely. Yet it means the same for us as for disciples in every age. Paul says what it means. Yes, that Paul—chased, beaten, stoned, shipwrecked, mocked, imprisoned, and ultimately martyred Paul.
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.
2 Timothy 4:1-5